BRANDING AND TATTOOS: READ THE HISTORY OF TATTOOS FOR BLACK PEOPLE AND DECIDE WHETHER IT IS ART

When we were made slaves in America, many plantation owners branded our forefathers the same way they branded their pigs and cattle. The purpose was to identify the slave as being a White man’s merchandise. If the slave became a “runaway,”  he would be brought back to the plantation that had been branded on his flesh and beaten until the whip lashes on his back became lifelong scars themselves. Whether we realize it or not, being “tatted up” or branded is nothing new for Black people in America. Have we forgotten our history? A I watch the Olympics in London, I see large keloids, where fraternity logos were branded on young, black atheletes’ bodies .

Many believe that when something has been tattooed into your skin, it says that you are willing to die in support of it. Tattoos are signs. Signs are symbols. It’s time to move beyond signs and symbols and get to the real thing. Family is the most important thing and that is what we should want to die for. Our men still leave their in record numbers. This must change if we are to move forward. In other words, if you have the love of Jesus tattooed in your heart there’s no need to have his name tattooed on your bicep. It won’t make you love him more.

One of the many tragedies of slavery is that we, as a people, lost our own identity. It left us with nothing of substance to pass onto the next generation. Since then, every passing generation has tried to find a way to let the world know “Hey! I am here!” Our young people subject their bodies to becoming canvases for symbolism, because the substance on the inside was not passed down as it should have been. For when the substance of knowledge takes root on the inside, there is no longer the need for the symbols (tattoos) on the outside. I hope I’m making sense.

I hear people criticize tattoo-wearing youngsters all the time, but seldom do we ask “why?” Well, consider these points.

This generation is the greatest generation we’ve ever produced. They are also the most ignored. One of their biggest complaints is that parents and other adults DO NOT LISTEN. A visible tattoo gets the attention of an adult who might normally pay you no mind. It’s difficult to ignore when your child comes home with “Tired of Being Broke” tattooed across his neck. You wouldn’t listen when he tried to tell you from his mouth so he made his neck (the only one that he has) a billboard for what he is trying to say to a world that just won’t listen. A tattoo can sometimes be a cry for attention.

A tattoo can also be a cry for acceptance rooted in the desire to fit in. It has become somewhat of a “rite of passage” in the hood. Having a tattoo has become symbolic of independence, rebellion, and one’s arrival into his or her “own.” It is a sign of one’s ability to endure pain. I can go on and on about the myriad reasons why Black folks “tat up.” But most important, in my opinion, is how we respond.

I am not passing judgment on people who have tattoos. Just because you see a youngster with a tattoo, that doesn’t mean he wants to rob you. It may be that he has no knowledge of himself and needs to be taught. It may be that he feels this is the best way he knows how to express himself at this time in his life. You’ll never know unless you engage him. And when he or she meets someone who is willing to look past those tats and show love anyway, you’ll see their good nature jump out so far beyond those tattoos that it may startle you.

To my young brothers and sisters:  Well, our bodies are the true house of God and deserve even more respect than a building with His name on it. If you are not a member of “Cash Money Billionaire”, tattooing “Cash Money Billionaire” on your body doesn’t make you a billionaire, it makes you a follower. Strive to become a leader. Don’t settle for a tattoo, go out and make it happen. Your desire to be great will never be manifested through the acquisition of tattoos. It will be manifested through the acquisition and application of knowledge, wisdom and understanding. The more substance you have on the inside, the less symbols you will need on the outside.

MEN AND WOMEN BLEACHING THEIR SKIN: IS BLACK NO LONGER BEAUTIFUL?

“Emancipate yourself from mental slavery, none but ourselves can free our minds” one of the most prophetic statement by the late reggae superstar Bob Marley. Is black no longer beautiful? When I was in Nigeria, people looked at me as though I was crazy when I would hang out or run in the sun. Everybody was afraid of getting darker. My skin was lighter because I had just left the winter weather in America and I wanted to get darker. Have our minds become so warped that we would risk our lives to lighten our skin? In the past, it used to be that it was just women that bleached their skin. Now, it’s everyone. The ‘bleachers’ are getting younger and younger.

Skin bleaching involves the application of various cosmetic products (e.g., creams, soap, and lotions) with the aim of obtaining a lightened skin by reducing its melanin content. The consequences of skin bleaching can be severe. Most skin lightening creams may cause adverse complications which could be life-threatening. Prolonged use of hydroquinone-based creams leads to a paradoxical increased pigmentation of the skin, called exogenous ochronosis.  Another serious complication is loss of elasticity of the skin and impaired wound healing. When mercury-based creams are used for bleaching, mercury can be absorbed through the skin leading to mercury poisoning, which is manifested by a range of symptoms including psychiatric, neurological and kidney problems. Some skin diseases (e.g. Tinea incognito) are observed on babies, whose mothers have extensive Tinea corporis complicating the use of corticosteroid-based creams for bleaching. The babies acquire the fungal infections from the skin of their mothers due to the inevitable close skin contact during breast feeding. With the use of steroid-based creams, there is a risk of multiple complications from long-term use of corticosteroids. These complications include:

(a) ophthalmologic: such as glaucoma and cataracts;

(b) endocrinologic: such as hypertension, diabetes mellitus, and suppression of growth in children;

(c) cutaneous: such as steroid addiction syndrome, allergic contact dermatitis to some ingredients in the steroid creams, atrophy of the skin, and bacterial, viral and fungal infections of the skin .

Skin bleaching has constituted a public health concern in many African countries since the 1980s. Specifically, it was found to be practiced by up to 52 percent of women and 28 percent of men in Dakar, Senegal (6), 66 percent of the inhabitants of Brazzaville, Congo, and by more than 75 percent of both women and men in Lagos, Nigeria. Public health campaigns have been launched to enlighten African people on the health risks associated with skin bleaching. However, like many other public health problems (e.g., obesity), skin bleaching is a societal problem having deep psychological roots.

By

Ngo Okafor

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